This study tests the hypothesis that the perception of philosophy as a male-oriented discipline contributes to the pronounced gender disparity within the field. To assess the hypothesis, we determined the extent to which individuals view philosophy as masculine, and whether individual differences in this correspond with greater identification with philosophy. We also tested whether identification with philosophy correlated to interest in it. We discovered, first, that the more women view philosophy as masculine, the less they identify with it, and second, (...) that the less women identify with philosophy, the less they want to major in it. Interestingly, this result does not hold for men—their viewing philosophy as masculine does not correspond to their identification with it, nor does it correlate with their likelihood of majoring in it. We also discovered that the typical student does not have a preconceived notion of philosophy as masculine; this suggests that they come to view philosophy as masculine the more they do it, which in turn supports the possibility that teaching the discipline differently may prevent students from conceiving of philosophy as masculine, thus allowing a path to reducing the gender disparity. (shrink)

This article investigates Charles Peirce’s development of logical calculi for classical propositional logic in 1880–1896. Peirce’s 1880 work on the algebra of logic resulted in a successful calculus for Boolean algebra. This calculus, denoted byPC, is here presented as a sequent calculus and not as a natural deduction system. It is shown that Peirce’s aim was to presentPCas a sequent calculus. The law of distributivity, which Peirce states in 1880, is proved using Peirce’s Rule, which is a residuation, inPC. The (...) transitional systems of the algebra of the copula that Peirce develops since 1880 paved the way to the 1896 graphical system of the alpha graphs. It is shown how the rules of the alpha system reinterpret Boolean algebras, answering Peirce’s statement that logical graphs supply a new system of fundamental assumptions to logical algebra. A proof-theoretic analysis is given for the connection betweenPCand the alpha system. (shrink)

Offers the first focused study of the shifei debates of the Warring States period in ancient China and challenges the imposition of Western conceptual categories onto these debates. In recent decades, a growing concern in studies in Chinese intellectual history is that Chinese classics have been forced into systems of classification prevalent in Western philosophy and thus imperceptibly transformed into examples that echo Western philosophy. Lin Ma and Jaap van Brakel offer a methodology to counter this approach, and illustrate their (...) method by carrying out a transcultural inquiry into the complexities involved in understanding shi and fei and their cognate phrases in the Warring States texts, the Zhuangzi in particular. The authors discuss important features of Zhuangzi’s stance with regard to language-meaning, knowledge-doubt, questioning, equalizing, and his well-known deconstruction of the discourse in ancient China on shifei. Ma and van Brakel suggest that shi and fei apply to both descriptive and prescriptive languages and do not presuppose any fact/value dichotomy, and thus cannot be translated as either true/false or right/wrong. Instead, shi and feican be grasped in terms of a pre-philosophical notion of fitting. Ma and van Brakel also highlight Zhuangzi’s idea of “walking-two-roads” as the most significant component of his stance. In addition, they argue that all of Zhuangzi’s positive recommendations are presented in a language whose meaning is not fixed and that every stance he is committed to remains subject to fundamental questioning as a way of life. (shrink)

U radu kritički razmatram pokušaj inkorporiranja emocija kao motiva u okvire Kantove etike. U prvom dijelu rada to činim raspravljajući o distinkciji djelovanja iz dužnosti i djelovanja prema dužnosti te o Kantovu shvaćanju pojma moralne vrijednosti. U drugom dijelu teksta analiziram poznati argument kojim se ukazuje na to da Kantova teorija ne ostavlja prostor pristranim oblicima ponašanja. Na koncu nastojim pokazati da taj prigovor ne bi trebalo olako odbaciti te sugeriram da bi prihvatljiva etička teorija trebala omogućiti integraciju emocija u (...) svoju domenu.In this paper I critically examine the attempt of incorporation of emotions as motives into the framework of Kant’s ethics. In the first part of the paper I do this by discussing the distinction of acting from duty and acting in accordance with duty as well as Kant’s understanding of the notion of moral worth. In the second part of the paper I analyze the well-known objection that there is no place for partial forms of behavior in Kant’s ethics. I try to show that this objection should not be easily dismissed and suggest that the acceptable ethical theory should integrate emotions into its domain. (shrink)

Every Berman’s variety \ which is the subvariety of Ockham algebras defined by the equation \ and \) determines a finitary substitution invariant consequence relation \. A sequent system \ is introduced as an axiomatization of the consequence relation \. The system \ is characterized by a single finite frame \ under the frame semantics given for the formal language. By the duality between frames and algebras, \ can be viewed as a \-valued logic as it is characterized by a (...) distributive lattice of \ elements with a unary operator. Moreover, a structural-rule-free, cut-free and terminating sequent system \ is established for \. The Craig interpolation property of \ is shown proof-theoretically utilizing \. (shrink)

A deterministic weakening \ of the Belnap–Dunn four-valued logic \ is introduced to formalize the acceptance and rejection of a proposition at a state in a linearly ordered informational frame with persistent valuations. The logic \ is formalized as a sequent calculus. The completeness and decidability of \ with respect to relational semantics are shown in terms of normal forms. From an algebraic perspective, the class of all algebras for \ is described, and found to be a subvariety of Berman’s (...) variety \. Every linearly ordered frame is logically equivalent to its dual algebra. It is proved that \ is the logic of a nine-element distributive lattice with a negation. Moreover, \ is embedded into \ by Glivenko’s double-negation translation. (shrink)

Ethical dilemmas are inescapable components of business negotiations. It is thus important for negotiators to understand the differences in what is ethically appropriate and what is not. This study explores the cross-cultural differences in business ethics between Canada and China by examining the perceived appropriateness of five categories of ethically questionable strategies often used in business negotiations. The results show that the Chinese are more likely to consider it appropriate to use ethically inappropriate negotiation strategies, but the impact of cultural (...) values on ethically inappropriate negotiation strategies is much stronger in Canada than in China when negotiators choose to use these strategies. In addition, there are more gender differences in Canada, where men are more likely to consider it appropriate to use ethically questionable strategies in all five categories than women; while in China no gender differences are found in the perceived appropriateness of using these strategies in all but one category. Implications are also discussed along with potential future research directions. (shrink)

A contraction-free and cut-free sequent calculus \ for semi-De Morgan algebras, and a structural-rule-free and single-succedent sequent calculus \ for De Morgan algebras are developed. The cut rule is admissible in both sequent calculi. Both calculi enjoy the decidability and Craig interpolation. The sequent calculi are applied to prove some embedding theorems: \ is embedded into \ via Gödel–Gentzen translation. \ is embedded into a sequent calculus for classical propositional logic. \ is embedded into the sequent calculus \ for intuitionistic (...) propositional logic. (shrink)

A finitely alternative normal tense logic \ is a normal tense logic characterized by frames in which every point has at most n future alternatives and m past alternatives. The structure of the lattice \\) is described. There are \ logics in \\) without the finite model property, and only one pretabular logic in \\). There are \ logics in \\) which are not finitely axiomatizable. For \, there are \ logics in \\) without the FMP, and infinitely many pretabular (...) extensions of \. (shrink)

El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.

Includes bibliographical references and index.

On theory and practice of the education in ashrams, based on Gandhian philosophy.

Recent years have witnessed a growth in the literature in Western languages devoted to Mou Zongsan 牟宗三.1 Among the New Confucians, Mou's writings are regarded as the most argumentative and the most systematic. He is also one who has engaged with Western philosophers such as Kant, Wittgenstein, Russell, Whitehead, Hegel, and Heidegger. This essay addresses a more primordial theme: how does Mou Zongsan compare with Heidegger when they come to the central issue of the self-transformation of traditions and the question (...) of cultural communication and integration? In relation to these concerns, they respectively formulate the notion of the self-reversal of moral reason (or of liangzhi 良知... (shrink)

Grammatical analysis of commentaries of Sankaracarya on Prasthanatrayi (Brahmasūtra, Bhagavadgītā, Upanishad).

Study of the commentaries of Śaṅkarācārya on various Vedic texts.